Barnabas, also known as Joseph or Joses, was a Levite from Cyprus who played a significant role in the early church and accompanied Paul on missionary journeys.
a Levite of Cyprian birth (ACT 4:36)
Lineage: father of Barnabas › Barnabas
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Barnabas
son of the prophet, or of consolation
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Joseph
increase; addition
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Jupiter
· Also called the father that helpeth
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Joses
· Also called same as Jose
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Joseph
· Also called · H3130 G2501 · ACT 4:36 he will add
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Barnabas
· Also called · H1248, H5012 G921 · ACT 4:36 son of encouragement [lit. prophecy]
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יוֹסֵ֖ף
yosef · H3130 · ACT 4:36 he will add
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בַּר־נַבָּא
bar-naba · H1248, H5012 · ACT 4:36 son of encouragement [lit. prophecy]
- el Ιωσηφ Iōsēph · G2501 · ACT 4:36
- el Βαρναβᾶς Barnaba͂s · G921 · ACT 4:36
- el Βαρνάβας · G0921G
- el Ἰωσήφ · G2501O
- el Ἰωσῆς · G2500I
- bg Варнава
SDA Books
Awaiting permission to publishLoading book references…
- Father: father of Barnabas
- Mother: Unknown
- Sister: Mary
- Believers share all things · c. AD 30
- Saul proclaims Jesus · c. AD 38
- Disciples first called Christians · c. AD 40
- First Missionary Journey · c. AD 45 – AD 46
- Jerusalem Council · c. AD 46
- Second Missionary Journey · c. AD 46 – AD 49
- Paul and Barnabas part ways · c. AD 47
- Barnabas and Saul go to Cyprus
- First missionary journey begins
- Mission to Antioch in Pisidia
- Mission to Iconium
- Mission to Lystra and Derbe
- Return to Antioch in Syria
Barnabas, whose original name was Joseph or Joses, was a prominent figure in the early Christian church. He was a Levite from the island of Cyprus (Act 4:36) who sold his land and brought the money to the apostles, demonstrating his generosity and commitment to the faith. Barnabas played a crucial role in introducing the newly converted Paul to the apostles in Jerusalem, vouching for his sincerity (Act 9:27). The church in Jerusalem later sent Barnabas to Antioch, where he encouraged the believers and brought Paul to minister there (Act 11:22-26). Barnabas and Paul were then commissioned by the Holy Spirit to embark on a missionary journey (Act 13:2), during which they preached the gospel and established churches in various cities. Barnabas was also involved in the dispute concerning the acceptance of Gentile believers and accompanied Paul to the Jerusalem Council (Acts 15). He later separated from Paul due to a disagreement over taking Mark on another journey (Act 15:36-39). Barnabas continued his ministry with Mark, while Paul chose Silas as his new companion. In the New Testament epistles, Barnabas is mentioned as a fellow laborer and an example of one who worked for the gospel without relying on financial support from the churches (1Co 9:6). He was recognized as a pillar of the church alongside James and Peter (Gal 2:9). Barnabas' ministry was characterized by encouragement, generosity, and a commitment to spreading the gospel message.
Son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Acts 4:36, 37), which he sold. His personal appearance is supposed to have been dignified and commanding (Acts 14:11, 12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Acts 11:25, 26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Acts 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Acts 15:2: Gal. 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Acts 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
Sources: BibleData (CC BY 4.0, Joseph_12) · STEPBible TIPNR (CC BY 4.0, Barnabas@Act.4.36-Col) · Theographic Bible Metadata (CC BY-SA 4.0, barnabas_1722)